As the soil was so shallow, the apparent result was very quick, and the disappointment was equally quick. "Commentary on Mark 4:4". Beware of that is not the work of the Holy Ghost. Study the bible online using commentary on Mark 4 and more! His emphasis on the theology of Mark is especially helpful. John Mark was also a nephew (or cousin) of Barnabas, who at times was a companion of the Apostle Paul (Colossians 4:10). Mark 4:20. And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Tell out, then, what God has told to you; and let everybody hear from you the truth as you yourself have heard it. It takes great faith to trust the sleeping Jesus, to know that He cares and works for us even when it does not seem … Mark 4:9. Mark 4 Pulpit Commentary. Related Resource: Mark Sermons, Commentaries, Devotionals. Thank God for that! When a man is really willing to listen to the truth, then may God help him to listen with all his heart, and spiritually! Though there was probably in their minds no fear of death, it seemed to them a fearsome thing to live in the presence of One who had such power over the raging elements.” They feared exceedingly,-. Mark 4:35-36 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. Mark 4:2-3. That is one of the most awful judgments that can ever happen to anyone, when God puts a curse even on a man’s blessings; and when the gospel, which should be a savor of life unto life, becomes a savor of death unto death. it withered away. JOSEPH A ALEXANDER Spurgeon's critique - Alexander expounds Mark as an independent record, and does not constantly tell us to “see Matthew and Luke.” Hence the book is complete in itself, and the author’s learning and care have made it invaluable. Mark 4:14-15. Mark 4:16-17. Mark 4:21. This hundred-fold seed has in it the capacity for almost boundless multiplication; at the first sowing, we get a hundred-fold return; but what comes of the next sowing, and the next, and the next? iii. Mark 4:38. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Spurgeon's Verse Expositions of the Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. When he had calmed the winds and the waves, he had to speak to another fickle set, more fickle than either winds or waves: “and he said unto them,”-, Mark 4:40-41. Edwards’ commentary on Mark is another fine contribution. Mark 11 Commentary. Ben Witherington III — The Gospel of Mark: A Socio-Rhetorical Commentary (2001). The man is too busy, or he is wholly taken up with pleasure; the women are too proud of themselves, or even of the clothes that cover them. Why, I know a town where, according to the accounts that were put forth by certain preachers, there were so many professed converts every night that all the people in the town must have been converted, and a good many more from the surrounding villages; but nobody can find them now. — Hearing with Heed "And he said unto them, Take heed what ye hear: with what measure ye meet, it shall be measured to you: and unto you that hear shall more be given. But when the sun was up, it was scorched; and because it had no root,. I have been told that, on some Scotch lochs, the wind will occasionally come from three or four quarters at once, lifting the boat bodily out of the water, and sometimes seeming to lift the water up towards heaven, with the boat and all in it; so was it, that night, when “there arose a great storm of wind,”-. This judicial blindness had happened to the Jews; they had so long closed their eyes to the light that, at last, God closed them, and they were blinded. He preached in the same church as C. H. Spurgeon over one hundred years earlier. Presented here is a verse by verse exposition of the New Testament. Mark 4:4. Mark 4 He preached in the same church as C. H. Spurgeon over one hundred years earlier. No doubt they baled out the boat with all their might, and did their best to prevent it from sinking, yet “ it was now full of water.” But where was their Lord and Master, and what was he doing while the storm was raging? Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And there arose a great storm of wind,--, Our friend, John Macgregor, “Rob Roy,” tells us that the lake is subject to very sudden and severe storms; it lies in a deep hollow, and down from the surrounding ravines and valleys the air comes with a tremendous rush seldom experienced even upon a real sea; for this was, of course, only a lake though sometimes called a sea. Miscellaneous. Had he said unto them, He that hath ears to hear, let him hear. Mark 6 Commentary. Were they converted, then? Levi's call, and the entertainment given to Jesus. Matthew says that they were disciples. Mark 14 Commentary. Pulpit Commentary Homiletics. And when we get up to a hundred-fold, — when it is not merely one hundred percent, but one hundred gathered for every one sown, — then are we indeed rejoiced. Blessed God-man, we worship and adore thee! Copyright © 2020, Bible Study Tools. A. Other parables. I trow not; but that is the style in which much has been done by some whom I might name. There must be a breaking up of the iron pan of the heart, there must be a tearing out of the rocks that underlie the soil; or else there will be no harvest unto God. And said unto the sea, Peace, be still. How can there be room for Christ in the inn when it is crowded with other guests? ” (Mark 4:38) When we think Jesus doesn’t care about us, it shows we have no faith, because we don’t believe the truth about Jesus. how is it that ye have no faith? Yet most people today have never heard of John Gill. So, when the Word of God is denied entrance into men’s hearts, if it be faithfully preached, the preacher shall not be blamed by his Master; the fault shall lie between the hard heart that will not let the seed enter in and the devil who came and took it away. And the wind ceased, and there was a great calm. Mark 4:1. The fact that the crop grows without the farmer’s intervention means that God can accomplish His purposes even when we are absent or unaware of what He’s doing. Mark 4:37. ... C. H. Spurgeon. There was not only the effort of preaching, but his preaching was so full of high thought, and the expressions he used were so pregnant with meaning, that it must have taken much out of him to preach thus from the heart, with intense agony of spirit, and with his brain actively at work all the while. When Christ stills winds and waves, it is “a great calm.” Did you ever feel “a great calm”? Mark 1 Commentary. Mark 4:22-23, For there is nothing hid, which shall not be manifested; neither any thing kept secret, but that it should come abroad. We are to sow the seed. HENRY ALFORD The Greek New Testament Commentary on the Gospel of Mark. Jesus Demonstrates His Authority. Remember that he was truly man as well as the Son of God, and that what he did was of so high an order, not to be reached by any of us, that it must have exhausted him and therefore he needed sleep to refresh him; and there he was wisely taking it, and serving God by sleeping soundly, and thus preparing himself for the toil of the following day. Can you not almost fancy that you can hear that commanding voice addressing the raging, roaring, tumultuous winds and waves? Mark 4:41. The seed cannot grow in such soil as that. And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. Text Commentaries by C. H. Spurgeon Charles Haddon Spurgeon (1834-1892), often known today as the Prince of Preachers, began his pastorate at London's New This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Spurgeon's Sermon Notes-Mark. Bible Commentaries Spurgeon's Verse Expositions of the Bible ... Mark 14:4. “Is a candle brought to be put under a bushel, or under a bed?” If it were put under a bed, it would set the bed on fire; and so, if you have true grace in your heart, there is nothing that can smother its light; the fire and the light together will force their way out. Mark 2 Commentary, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon Mark 10 Commentary. Your troubles have so completely gone that you can scarcely recollect them. on StudyLight.org Bible Commentaries Spurgeon's Verse Expositions of the Bible ... Mark 5:4-5. Mark 9 Commentary. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. Read Mark 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). So we have here in Mark 4 the Parable of the Sower and the Soils. It was boisterous and noisy, and he bade it obey its Master’s will; Mark 4:39. THE COMPLETE WORKS OF C. H. SPURGEON Within this set you can access other study helps [ bible, theology, commentary, sermons, and more ]. Mark 4:38, 40. They took him even a he was in the ship. Updated: Sat, 02/21/2015 - 00:00 By admin. Mark 4:1. But they said, “Not during the feast, lest there be an uproar of the people.” a. Paul and Barnabas took John Mark with them as a servant during their first mission journey (Acts 12:25; Acts 13:5). Presented here is a verse by verse exposition of the New Testament. They had refused to heed so many messages sent to them from the great God that, at last, this sentence was pronounced as the punishment of their sin, — that they should die in their sins, and that even the preaching of the Word by the mouth of the Lord Jesus himself, should be of no use to them. I do trust, dear friends, that you will never be satisfied with temporary godliness, with slight impressions, soon received and soon lost. And he taught them many things by parables, and said unto them in his doctrine, Hearken; Behold, there went out a sower to sow: He did not go out to show himself, to let people see how dexterous he was at the art of sowing seed; but he “went out to sow.” And every true preacher should go out with this one design, — to scatter broadcast the good seed of the kingdom, and to try to obtain for it an entrance into the hearts of their hearers. For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. Yet most people today have never heard of John Gill. The sower soweth the word. Mark 15 Commentary. That word is received through hearing (v v. 15, 16, 20). By your standard of measure it will be measured to you; and more will be given you besides. Article Images Copyright © 2020 Getty Images unless otherwise indicated. This was the Passover: the time is significa… ( 30-34 ) Jesus ’ compassion on the,! 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